The Condition of the Citizens
| |
It's never a question of "politics" but of the
condition of the citizens. Do you have good citizens? Do
you have healthy, thinking aware citizens? If so and they
create a critical mass of the population, then one can say
that the politics will be fair to middling. But, what would
the "perfect citizen" be? And would "perfect politics" emerge
out of "perfect citizens?"
This impossible question is put to the ideal, contemplative
mind as a way to escape the reality of the situation.
When politics is formed "from the top" then citizens are reduced
to masses who are easily manipulated. That insight was not lost on the framers of the Constitution. That document only came into existence when the
people consented to it. It did not exist as a legal document when the elites of the day signed off on it. In the old days, during King rule, at least once in an era,
the masses understood their manipulations and ran wild. They were eventually
subdued, however, and politics returned to the ruling elite. That is a general statement of course but the framers believed it. They put before themselves an intersting question: "How to create a Republic
that survives through time?" And many republics as well as other forms of government, were demolished by iniquity.
Liberal democratic cultures produce noble, grass roots movements that give substance to the notion of
citizen and is the best representation of what a democracy
can be. The greatest grass roots movement of our time was
for Civil Rights. Other great movements have been the environmental
and tax revolts. Perhaps we disagree with the politics of them but we acknowledge that they were generated from the bottom to middle of the society.
All this says is that free people understand their situation
better than those who govern them. The grass roots level has not yet
entered into the byzantine world of warring political classes
or put at the top of the pyramid an abstract notion of the
"good of society." The good emerges out of them as members of
a society. The good appears as soon as they freely give of their
labor, raise kids, volunteer to help others, support education,
and so on.
It makes no sense, then, to create abstract notions of the
way a political elite will govern the people. That is
a predictable fact of history and doesn't change simply because
the political elite has names like Bill, Al, and George W.
The intellectuals are in a quandary in this culture because
they can not speak to the people and they desperately want to speak
to the ruling elites and help shape their opinions. But the elites
have discovered that the people are the essential power and have turned off
the intellectuals. The elite will not listen to the intellectuals
until they get rid every vestige of critique that is a huge weight on them.
And that will take a lot longer than one would think. How do the intellectuals
abandon "class conflict?" They re-interpreted class conflict through
gender and race but that, too, has been rejected by the people and
policy-makers for the most part. They finally speak only to themselves and complain bitterly
rather than re-learn the world all over again and approach it from
a new angle. Tant pis, says the future.
The people try to make themselves but it's very difficult without foundations and beliefs in secular institutions. And if their trust in those institutions have collapsed? Paranoia, anger, addiction, ennui
and other symptoms of a culture in a lot of trouble.
SOME VERY GENERAL LESSONS ON THE LAST 30 YEARS OF POLITICS
Do not depend on the state.
No social movement can guarantee success or elevate groups
of people into the 20%. Social movements that collaborate with the public sector can bring people into
the middle-class where they must take on the qualities of that
class until they individuate away from their dependence on the
social movement.
Do not antagonize the middle and upper middle class property
holder.
If your success in politics or ideas is dependent on the
irrational then your failure will be secured through the
irrational.
The most dangerous animal is he who is a critic, ignorant of
what he criticizes. Dangerous to his idea at any rate.
Respect the way of life of people, respect their history and
culture, respect their institutions, respect their customs before
you demand that they change for your sake.
Hatred and resentment often turn into what is hated and
resented.
Progressiveness is a many splendored thing. To remain
progressive it must continually destroy itself and seek new
horizons rather than waddle in its victories.
A people is a fool that allows those who can not take care
of themselves to dictate how the world should be.
Politics is the wind that blows ill-will. In the storm of
ill-will no solution is possible.
Freedom is no guarantee of happiness and/or fulfillment.
It is dangerous to have infantile fantasies in a maturing
culture.
What is always needed is not new politics or new speeches
about old subjects but new people; new men and women.
Back to Essay Page
David Eide
January 24, 2014
|