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Central Europe Review
Killing the Buddha
Web del Sol
[W r i t e r' s N o t e b o o k]
One of the best exercises for a writer is to lower himself into the texture of time. What is thirty years to five thousand? And yet, what if in those thirty years a few moments have been taken to contemplate the great mystery of five thousand years of and for itself, as well as its relation to a mere thirty years?
The bitterness of women. The bitterness of women! Like a beautiful snake in the bush.
It is the critic who is obsessed with his own immortality. That is why he quickly finds the tools of reduction and make them his own. But, in doing so, he has destroyed any ability to live into the future. And he always learns too late.
Criticism reveals a mind in limbo, in purgatory; not ready for heaven and not brave enough for hell. It always has the intention or secret wish that with a little more penetration, a little more impetus, a paradise will be found within itself.
And what does all the knowledge avoid? Look at the forms in which knowledge is taken in, the instincts that are indiscriminate in the beginning. Call it instability but call it the form of the time.
Those thinkers who are in for "conditioning" and "engineering" the society are all over their heads. Invariably they would condition that aspect of themselves which is beyond understanding. They will condition the fallible understanding of the individual, the "abstract" part that is an empty place anyway. Abstract thinking as distinct from pure thinking. Abstraction is an inherited thought and thrown down onto the plastic mind. Where is it thrust from? By whose directions? To what end? Sometimes these appear to be significant questions.
The writer gave up entertainment many years ago. What is paramount in this most demeaned, decimated age, is a path to meaning. The writer's rightful place in on that path. Entertainment belongs to billion dollar enterprises that weave some magic and vanishes. Entertainment is contrived in a way that makes it unappealing, mere child's play. The most difficult thing is to find a path to the infinite and, in fact, a path back to the transitory. The path to the infinite is probably easier but a good discipline.
© 2002 David Eide. All rights reserved.